Naslov (srp)

Uticaj doseljenika na razvoj kulturnih prilika u rimskoj provinciji Makedoniji

Autor

Proeva, Nade A.

Doprinosi

Dušanić, Slobodan
Papazoglu, Fanula
Garašanin, Milutin
Mirković, Miroslava

Opis (srp)

U radu se raspravlja o stanovništvu rimske provincije Makedonije, tj. o odnosu domorodaca i stranaca, na osnovi antroponimije epigrafskih izvora i ikonografskih motiva na nadgrobnim spomenicima (kao najbrojnijem vidu epigrafskih spomenika) koji su, tipološki rizvrstani po oblastima Gornje Makedonije. Nadgrobrni spomenici Donje Makedonije korišteni su kao komparativni materijal jer ne samo što nedostaju epigrafski korpusi već najtešće nisu objavljeni sa svim potrebnim podacima ralevantnim za ovakvo istraživanje.Detaljnom analizom pobijena je teza o keltskoj pripadnosti nosioca stela tzv. Kavadarskog stila, kao i teze o njihovom vezom sa Atisom i Menom. Antroponimija i ikonografija tzv. Kavadarskih stela ne daju nikakvih osnova za takva mišljenja. Onomastika pokazuje da se radi o domorodcima (Pajonci) koji su od svih oblasti najviše podlegli romanizaciji zahvaljujući rimskom elementu u Stobskom opidumu. I pored toga nisu se odrekli svojih starih verovanja i kultova. Ni u jednoj oblasti nisu se u toj meri održala lokalna verovanja koja su našla svoj izraz na nadgrobnim spomenicima, što je dovelo do formiranja samo njima svojstvenim ikonografskim rešenjima. Reč je o kultu sunca o kome postoja podaci i u narativnim izvorima. Osim kod Pajonaca kult sunca je u manjoj meri izražen i na nadgrobnim spomenicima drugih oblasti (Linkestida i Pelagonrija) u kojima je izraženo jedno drugo lokalno verovanje, a to je kult heroiziranog pokojnika izražen ikonografskom šemom tzv. tračkog konjanika. Strani uticaji nisu uspeli da istisnu lokalnaverovanja. Jedino se u Pelagoniji i Linkestidi zasada, sreće pojava interpretatio romana kulta heroiziranog pokojnika koji se umesto šemom tzv. tračkog konjanika sada izražava bistama.Najbrojniji stranci rimskog doba u G. Makedoniji su rimski doseljenici koji su bili privuičeni prvenstveno plodnošču zemlje, za razliku od primorskih gradova D. Makedonije koji su privukiiviše trgovaca kako sa Zapada tako iz М. Azije, o čemu .svedoče razni etnikoni. Sudeći po broju otkrivenih vojničkih natpisa čak i veterani su više voleli da se naseljavaju u gradovima D. Makedonije u kojima je rimski element bio brojniji.Jedino strani kultovi pokazuju prevagu istočnih nad rimskim tj.zapadnim kultovima što je rezultat njihove ranije penetracije i odredjene ukorenjenosti, što se posebno odnosi na egipatske kultove.

Opis (srp)

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Opis (eng)

The thesis is dealing with the structure of population in the Roman Province of Macedonia, that is, the relationship between the natives and newcomers on the basis of the anthroponyms found on inscriptions and iconographic motives of the tombstones, which belong to the most numerous group of epigraphic sources and are typologically classified by the regions of Upper Macedonia. The tombstones of Lower Macedonia are only used as a comparative material because the epigraphic corpora are not only missing but when tombstones are very publisched they are very often publisched without relevent data necessary for such investigation.The thesis about the Celtic origin of the stelai carriers belonging to the so-called Kavadarci style by a detailes analysis is refuted, as well the thesis about their connections with Attis and Men. The anthroponyms and iconography of the so-called Kavadarci stelai do not support this consideration. Onomastics shows that their carriers are the natives (Paiones) who were romanized mostly when compared with the other regions of Upper Macedonia, as a result of the presence of Roman elements in Stobi oppidum. Besides the romanization, they did not renounce their beliefs and cults. There is no other area found where the local beliefs have persisted and were expressed found where the local beliefs have persisted and were expressed on the tombstones to such extent which has led to the creation of iconographic solutions typical only of them. Primarily, it is a cult of the Sun which data could be found in literary sources. The cult of the Sun existed not only in Paionia but it was also present in a small extent on the tombstones from Lyncestis and Pelagonia. In these regions another local belief is more emphasized i,e. the cult of heroized dead person expressed by the iconographic scheme of the so-called Thracian horseman. The foreign influence did not succed to overwhalm the local beliefs. The scheme of the so-called Thracian horseman by interpretatio romana was replaced by busts which have been so far recorded only in Pelagonia and Lynkestis.The most, numerous foreigners in Upper Macedonia during the Roman times were the Roman immigrants who had been primarily attracted by fertile soil. Тће coast towns of Lower Macedonia, on the contrary, were more interesting for the merchants from the West as well from Asia Minor, as it can be concluded on the basis of various ethnics collected on the inscriptions. According to the numerous military inscriptions, even the veterans preferres to settle in the towns of Lower Macedonia where the Roman element was more common.Among the foreign cults the Easter-n cults prevailed over the Roman ones i.e. West cults, which resulted from their earlier penetration and rootage. This refers especially to the Egyptian cults.

Jezik

srpski

Datum

1992

Licenca

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