Kitab al-wasiyya
Suhrawardi, Šihab ad-din
The source-evidence upon which the whole Ummah fully agrees, and on the validity of which there is general consensus, comprises the two sources that formed the basis of legislation at the time of the Prophet. These two sources of legislation are: 1. The Qur'an: This may be defined as the words revealed to the Prophet the recitation of which itself constitutes an act of worship, the shortest Surah of which is a challenge to mankind to produce anything the like thereof, every letter of which has been transmitted to us via an indisputably authentic chain of authority Tawatur; which is written between the two covers of the Holy Book Mushaf beginning with Surat al Fatihah "The Opening Chapter" and ending with the Surat al Nas. 2. The Sunnah:This includes everything, other than the Qur'an, which has been transmitted from the Prophet; what he said, did, and agreed to.
Izvor - svedočanstvo oko kojeg se čitava uma potpuno slaže i oko čije vrednosti postoji opšti konsenzus, podrazumeva dva legislativna izvora: 1. Kuran: on se može definisati kao reči koje su proroku otkrivene kao glasno izgovorene, od kojeg se sastoji čin vere, najkraća sura koja je izazov za čovečanstvo da stvori nešto slično, od koje je svako slovo do nas preneto posredstvom neospornog veorodstojnog lanca autoriteta tavatura, koja se piše između korica svete knjige Mushafa, počev od Fatihe (otvarajućeg poglavlja) do poslednje sure Nas. 2. suna: ona podrazumeva sve što nije Kuran, što je preneto od proroka, ono što je rekao, činio i sa čime se slagao.
Arabic
2012-04-03T09:15:59.370Z
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