Šarh talhis al-miftah
at-Taftazani, Sad ad-din
ibn Halil ibn Yusuf, Muhammad
In his Epistle on Positing, Îjî drew together the views of his predecessors on the way language came about. All agreed that language was the result of a conscious assignation (Positing) of units of vocal sound (or expressions, alfâz) to units of thought (or meanings, ma'ânî). It made no difference what position one adopted on the origin of language, because either God or the community could function as the Positor of language. Note that the units of thought are at least logically prior to language, so language is not considered a pre-condition of thought. Language is the totality of expressions together with the totality of their meanings. Once expressions have been assigned their meanings by the Positor, this is irrevocable. Year of publishing: 1363.
U svom delu Poslanica uspostavljanja Idži je približio viđenja prethodnika o tome kako je nastao jezik. Svi su se slagali da jezik predstavlja ishod svesnog određenja - uspostavljanja - skupa izgovorenih zvukova (ili izraza) doskupa misli (ili značenja). Nije bilo razlike kakvog je ko bio stava o poreklu jezika jer i Bog i zajednica mogu imati funkciju uspostavljača jezika. Treba spomenuti da skupovi misli bar logički prethode jeziku pa jezik nije smatran kao preduslov misli. Jezik predstavlja ukupnost izraza zajedno sa skupom njihovih značenja. Kada im uspostavljač jednom prida značenje, to je nešto neopozivo. Godina izdavanja: 1363.
arapski
2012-03-14T08:46:08.706Z
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