Naslov (ara)

Risāla fī bayāni l-’iḫtilāf bayna š-šayḫayn

Autor

ibn Kamāl Pāšā Zāde, Aḥmad

Opis (eng)

Sufism had a long history already before the subsequent institutionalization of Sufi teachings into devotional orders (tarîqât) in the early Middle Ages. Almost all extant Sufi orders trace their chains of transmission (silsila) back to Muhammad via his cousin and son-in-law Ali. The Naqshbandi order is a notable exception to this rule, as it traces the origin of its teachings from Muhammad to the first Islamic Caliph Abu Bakr. Different devotional styles and traditions developed over time, reflecting the perspectives of different masters and the accumulated cultural wisdom of the orders. Typically all of these concerned themselves with the understanding of subtle knowledge (gnosis), education of the heart to purify it of baser instincts, the love of God, and approaching God through a well-described hierarchy of enduring spiritual stations (maqâmât) and more transient spiritual states (ahwâl)

Opis (srp)

Gotovo svi veliki sufijski redovi neguju lanac prenosa (silsila) sve do Muhameda preko njegovog rođaka i zeta Alija. Nakšbandijski red je vidan izuzetak ovog pravila pošto poreklo svog učenja od Muhameda dovodi u vezu sa prvim islamskim halifom Abu Bakrom. Vremenom su se razvili razni stilovi sufijske prakse i tradiciji reflektujući odraz raznih učitelja i nagomilane kulturne mudrosti redova. Obično su se svi oni bavili razumevanjem tananog učenja (gnoze), učenjem kako da se srce očisti od niskih pobuda, ljubavlju prema Bogu i približavanjem Bogu posredstvom dobro opisane hijerarhije postojanih duhovnih stanica (makamat) i nestabilnijih duhovnih stanja (ahval)

Jezik

arapski

Datum

2012-04-04T10:22:39.731Z

Licenca

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Creative Commons CC BY 2.0 AT - Creative Commons Autorstvo 2.0 Austria License.

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