Ta‘līmu l-muta‘allim fī ṭarīqi t-ta‘allum
Nepoznat,
Ibn Taymiyya is using the weak hadith (ahadîthda'îf), to discourage people from doing an evil deed, as long as this deed is known to be forbidden in the shari'ah. If the deed is forbidden in the shari'ah, it is acceptable to use a hadith whose authenticity is unknown, as long as the hadith is known not to have been an actual lie. This principle is acceptable, in anything that it is known that Allah expressed its forbiddance. Ibn Taymiyya continues to explain this concept: "This is like the [situation] of the Isra'iliyyât [stories related by the Jews]. It is permissible to be narrated as long as we know that it is not a lie, for encouraging or discouraging in what we know that Allah has ordered in our law (shar') or forbade in our law (shar')."
Ibn Tajmija koristi slab hadis da bi odvratio ljude od činjenja zlog dela sve dok je takvo delo u šerijatu poznato kao zabranjeno. Ako je delo zabranjeno u šerijatu, prihvatljivo je upotrebiti neki hadis čija je verodostojnost nepoznata sve dok hadis nije istinska laž. Takvo načelo je prihvatljivo u svemu što je znano da je Alah zabranio. Ibn Tajmija nastavlja da objašnjava taj pojam: "To je kao da slučaj sa Israilijat (priče povezane sa Jevrejima). Dozvoljeno je njihovo pripovedanje sve dok znamo da nisu laž zarad podsticanja ili odvraćanja od onog što znamo da je Alah naredio u našem zakonu ili zabranio u našem zakonu."
arapski
2012-04-03T11:31:06.923Z
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Islam
Islam