Qasida
Kaylani, Abd al-Qadir
Egzegeza Kurana se drži stava da su se stihovi koji osuđuju idolopoklonstvo i mekanske oce koji su ogrezli u politeizmu pojavili čim je Muhamed počeo da propoveda u javnosti. Pošto se povećavao broj sledbenika, on je postao pretnja lokalnim plemenima i vladarima u gradu čije je bogatstvo počivalo na Kavi, središnjoj tački mekanskog verskog života koji je Muhamed pripretio da će odbaciti. Muhamedovo odricanje mekanske tradicionalne religije bilo je naročito opasno za Kurejšite, njegovo pleme pošto su oni bili čuvari Kabe. Moćni trgovci pokušali su da uvere Muhameda da prestane da propoveda tako što su mu ponudili prijem u najuži krug trgovaca i položaj u njemu posredstvom povoljnog braka. Međutim on je to odbio.
The Quranic exegesis maintains that verses that condemned idol worship and the Meccan forefathers who engaged in polytheism began as soon as Muhammad started public preaching. As the number of followers increased, he became a threat to the local tribes and the rulers of the city, whose wealth rested upon the Kaaba, the focal point of Meccan religious life, which Muhammad threatened to overthrow. Muhammad's denunciation of the Meccan traditional religion was especially offensive to his own tribe, the Quraysh, as they were the guardians of the Ka'aba. The powerful merchants tried to convince Muhammad to abandon his preaching by offering him admission into the inner circle of merchants, and establishing his position therein by an advantageous marriage. However, he refused.
turski
2012-04-03T09:42:51.390Z
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