Dibagatu risalti Badr ar-Rašid
ibn Isail, Umar
ibn Husayn Ilbasani, Ali
Nasleđivanje Muhameda podrazumeva razne aspekte nasleđivanja predvodništva posle njegove smrti gde se razmatra ko bi mogao biti njegov naslednik koji će povesti muslimane, kako bi taj čovek trebalo da se izabere, koji su uslovi legitimiteta i uloga naslednika. Različiti odgovori na ta pitanja doveli su do nastanka nekoliko podela muslimanske zajednice još od prvog veka islamske istorije. Sa istorijskog stanovišta, posle Muhamedove smrti 632. godine, došlo je do neslaganja ko će ga naslediti kao vođa islamske zajednice. Umar (Umar ibn al-hatab), istaknuti pratilac Muhameda, imenovao je Abu Bakra. Drugi su pružili podršku i Abu Bakr je postao prvi halifa. Taj izbor su osporili neki Muhamedovi pratioci koji su smatrali da je Ali (Ali ibn Abi Talib), njegov rođak i zet, predodređen da mu bude naslednik. Godina izdavanja: 1678.
The Succession to Muhammad concerns the various aspects of successorship of Muhammad after his death, comprising who might be considered as his successor to lead the Muslims, how that person should be elected, the conditions of legitimacy, and the role of successor. Different answers to these questions have led to emerging several divisions in Muslim community since the first century of Muslim history. From a historic viewpoint, with Muhammad's death in AD 632, disagreement broke out over who should succeed him as leader of the Muslim community. Umar (Umar ibn al-Khattab), a prominent companion of Muhammad, nominated Abu Bakr. Others added their support and Abu Bakr was made the first caliph. This choice was disputed by some of Muhammad's companions, who held that Ali (Ali ibn Abi Talib), his cousin and son-in-law, had been designated his successor. Year of publishing: 1678.
arapski
2012-04-03T08:40:46.127Z
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