Naslov (ara)

‘Ala l-muṭawwal

Autor

, Salakuti

Opis (srp)

Čitav niz Aristotelovih logičkih tekstova je do 900. godine bio na raspolaganju na arapskom pa je široka periodizacija srednjovekovne logike na latinskom na staru i novu logiku neprimeren za periodizaciju logičkih dela napisanih na arapskom; do trenutka kada je počeo ozbiljan rad na planu logike, bio je preveden čitav Organon. A vicenino delo predstavlja razvode za svaku korisnu periodizaciju. Analiza predubeđenja i istorijskih krivina pravi zbrku u načinu valjanog istraživanja zapadnjačke logike (propast kritičke logičke studije sa propašću sholastike, neistorijski reduktivizam postkantovske logike, institucionalizacija psihologičke logike u neosholastici) ne može se primeniti na izučavanje logike srednjovekovnih islamskih naučnika, čak i početkom dvadesetog veka, jasno je da su makar neki naučnici i dalje održavali vezu sa kritičkim radom u trinaestom veku.

Opis (eng)

The whole range of Aristotelian logical texts were available in Arabic by about 900, and so the broad periodization of medieval Latin logic into logicavetus and logica nova is inappropriate as a way of periodizing logic written in Arabic; by the time serious logical work began, the complete Organon was available. Avicenna's work marks the watershed for any helpful periodization. Analysis of what preconceptions and historical meanderings clutter the way to the proper study of medieval Western logic (the collapse ofacute logical study with the demise of scholasticism, the ahistorical reductivism of post-Kantian logic, the institutionalization of a psychologistic logic in neoscholasticism) do not apply to the study of the logic of medieval Muslim scholars - even in the early twentieth century, it isclear that at least some scholars were still in contact with the acute work of the thirteenth century.

Jezik

arapski

Datum

2012-03-30T08:01:09.023Z

Licenca

Ovo delo je licencirano pod uslovima licence
Creative Commons CC BY 2.0 AT - Creative Commons Autorstvo 2.0 Austria License.

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