Risāla fī bayāni ṭabaqāti l-muǧtahidīn
, ibn Kamāl Pāšā (Kemal Paša Zāde)
Tekstovi su opsežni (mudžmal) i eksplicitni (mubajan). Ono što je zakonodavac načinio opsežnim na jednom mestu ipak mu je dao eksplicitnost na nekom drugom, onda je obavezno obratiti se onome čemu je zakonodavac dao eksplicitnost (mubajan). Mnogobrojna pravila u Kuranu su opsežna (mudžmal) po prirodi, ali su eksplicitno objašnjenja u suni. Stoga je obavezno obratiti se eksplicitnom objašnjenju (bajan) proroka pošto je on jasno objasnio Alaha.
The texts are the mujmal (comprehensive) and mubayyan (explicit). Whatever theLawgiver has made comprehensive in one place, yet made it explicit in another, then it is obligatory to return to what the Lawgiver made mubayyan (explicit). Many of the rulings in the Qur'aan are mujmal (comprehensive) in nature, but have been explicitly explained in the Sunnah. So it is obligatory to return to the bayaan (explicit clarification) of the Messenger, since he isthe clear explainer from Allaah.
arapski
2012-03-29T11:18:32.981Z
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