Naslov (ara)

Šarḥ uta‘līmi l-muta‘allim

Autor

, ibn Isma'il

Opis (srp)

Doktrina zajdija imame ne pretpostavlja nepogrešivost imama niti imami dobijaju božansko vođstvo. Zajdije isto tako ne veruju da imamat mora da se prenese sa oca na sina, ali veruju da ga može držati bilo koji sajid koji je potomak ili Hasan ibn Alija ili Huseina ibn Alija (kao što je bio slučaj posle smrti Hasana ibn Alija). U istorijskom smislu, zajdije su smatrali je Zajd bio pravedni naslednik četvrtog imama pošto je poveo pobunu protiv Umajada tj. protiv tiranije i izopačenja. Muhamad al-Bakir nije učestvovao u političkoj akciji i sledbenici Zajda veruju da istinski imam mora da se bori protiv izopačenih vladara. Godina izdavanja: 1748.

Opis (eng)

The Zaidi doctrine of Imamah does not presuppose the infallibility of the Imam, nor that the Imams receive divine guidance. Zaidis also do not believe that the Imamate must pass from father to son, but believe it can be held by any Sayyid descended from either Hasanibn Ali or Hussein ibn Ali (as was the case after the death of Hasanibn Ali). Historically, Zaidis held that Zayd wasthe rightful successor of the 4th Imam as he led a rebellion against the Umayyads in protest of their tyranny and corruption. Muhammad al-Baqir did notengage in political action and the followers of Zayd believed that a true Imam must fight against corrupt rulers. Year of publishing: 1748.

Jezik

arapski

Datum

2012-03-26T09:17:54.381Z

Licenca

Ovo delo je licencirano pod uslovima licence
Creative Commons CC BY 2.0 AT - Creative Commons Autorstvo 2.0 Austria License.

http://creativecommons.org/licenses/by/2.0/at/legalcode